Tuesday, 10 January 2012

Human Rights: The Wedding Story

Indonesia speaking out about political prisoners, women's rights and globalisation in 1898, 1965 and now.

Created for Amnesty International's Individuals at Risk Campaign. Shown at Artillery Festival, Brisbane, 9th December, 2011 at Jugglers. Re-edited and uploaded for Ben City because Amnesty did not publish my info sheet and muted my Video.



Exposing past political struggles and acknowledging human rights violations is important, even in contemporary art. Speak out in your own way.



Based on observations and research during my 5 month stay in Indonesia with Pramoedya Ananta Toer's books 'Buru Quartet' and Ahmad Tohari's 'The Dancer.' The atrocities of colonialism, the anti-communist purge and the stature of women are seldom mentioned in Indonesia. This work honors the act of speaking out, whilst critically and contemporarily engaging with the opinions of the public.


My video reflects on the ability to remember the history of a nation through the ritual of a wedding in current times. From 1898 and 1965 in Indonesia, political prisoners were kept as symptoms of 1) colonial suppression of race, 2) post-colonial suppression of artists and a 3) derogatory status of women. In our 2011 multi- racial wedding of artists, we see no suppression of race, no suppression of artists and a somewhat evolving status for women.


Monday, 19 December 2011

Dreamtime with Simbi Dare and Nicola Morton - AKSI REVOLUSI

Nicola Morton as The Rabbit
and
Simbi Dare as The Dragonfly

Escort you to Dreamtime in between the Banyan Trees, October 26 2011 at Alun Alun Kidul, Yogyakarta - the resting place of the gods and then sing...


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Problem: Revolution action is needed to change the fabric dimension of society to a place where we all hold empathy and have what we need - a dreamtime dimension. S&M's penultimate performance in Indonesia. Nicola and Simbi's medicine cards that represent our link to above and other dimensions are the Rabbit (fear) and the Dragonfly (illusion). This performance was to transform the fears and illusions we had presented in our previous performances and use the energy to expose the world to dreamtime. We used a famous public gateway in Yogyakarta, the banyan tree gates at the Sultan's Palace. According to tradition if you walk from the top of the park thru the middle of the gate you will have unlimited success. Every night locals and tourists try to get thru the cosmic gateway, often other musicians and people trick and distract you from getting through the gate. Dressed as the rabbit and dragonfly we tried to make our way through the 2 trees. On our 3rd attempt, we finally got to the middle and unpacked the gender (Javanese xylophone) and microphone and sang the lyrics of Atari Teenage Riot's "Revolution Action" which we had modified and translated to Bahasa Indonesian (a language not native to the area, but a simple, universalizing language of the area). At the end we wanted to destroy the rabbit and dragonfly as they draw fears toward us and get trapped in illusion. So the rabbit was eaten by a Javanese wooden tiger puppet and the dragonfly costume was going to be burned but at the last minute Simbi decided to give the costume to a little girl who had watched the whole performance in the audience. Having shed our fears and illusions, we get through the gate.  That night  Simbi met a new friend who has tattooed on his chest, "Be Careful What You Wish For." We drew new cards for our entrance to dreamtime, Nicola is the antelope or knowledgeable action and Simbi is the butterfly, or projects and transformation. For Christmas Simbi performed a potlatch, or Native American ceremony in which you give away and burn all your belongings.  An enormous sparkly dragonfly divebombed into the fire.
Saat hidup, Saat mati Saat hidup, Saat mati Saat hidup, Saat mati Saat hidup, Saat mati Saat hidup, AKSI REVOLUSI Kalian akan mati, untuk apa Kalian akan mati, untuk apa (AKSI) Kalian akan mati, untuk apa Kalian akan mati, untuk apa AKSI REVOLUSI Membakar kengarian pemerintah yang berkuasa Dengan pistol mengarah ke kepala Saya menyadari apa yang tidak saya dapatkan Banyak orang punya kekuatan tapi tidak satupun dari kita semua Setiap jam media katakan apa yang salah Berdiri di dalam tenggorakan singha dan saya mau tau hidup kalian menyebalikan di bendingkan dengan hidup saya dan teman2 saya Perusak ke tengah2 ikut hati mu AKSI REVOLUSI Kita akan mati, untuk apa? Kita akan mati, untuk apa? (AKSI) Ini bukan merusak diri sendiri Ini bukan merusak diri sendiri AKSI REVOLUSI

Tuesday, 13 December 2011

How I Survived a Kuntilanak Attack (Transforming Women on Women Rage)

Women are often oppressed in society by men and their fellow women and can’t express their feelings and anger. This oppression can give women a supernatural power which might lash out at just anyone without them even being consciously aware. Since revenge seems impossible in the physical world this causes powerful living spirits to emerge such as kuntilanak and sundel bolong (Indonesian female ghosts). However when this repressed violence becomes supernatural, kuntilanak tend to take it out on just about anybody, that’s why everyone is afraid of kuntilanak. This performance is about recognizing that from having this living spirit given to us thru oppression we can use it consciously rather than unconsciously to change society.

Simbi and Nicola have faced living spirits before and recognize the challenge of going further than being captivated by them. Derrida in Specters of Marx (1994) describes our struggle as follows: 
“One must have the ghost’s hide and to do that, one must have it. To have it, one must see it, situate it, identify it. One must possess it without letting oneself be possessed by it, without being possessed of it (…) Is not to possess a specter to be possessed by it, possessed period? To capture it, is that not to be captivated by it?” 
So first we taunt the audience and embody the specter by singing "Spellbound" by Siouxie and the Banshees and then "Girls" by the Beastie Boys (“I want.. girls to clean the bathroom”) on the gender, a traditional Javanese xylophone (the only one a woman can traditionally play). We also give out locally made clove cigarettes and newspapers. Simbi and I are women taking on women ghosts and so we sing "Boom I Got Your Boyfriend" to set the scene for this women on women anger. Then comes time for transformation as we offer up our bodies for violence from the crowd and recreate our sense of victimization (a là Marina Abramovic “Rhythm 0” (1974)). We absorb the oppression and then transform it into screams, anger and sadness, whilst at the same time documenting our screams and keeping the energy in the physical world. The idea is that women’s supernatural power is potentially a force for societal transformation if used consciously. We decide to support women making music together, We recommend riotgirl music (like Sleater Kinney) for everyone by giving out free mix CDS. We then sing "I Wanna Be Your Joey Ramone" first remixed jungle style then again on the gender. We harnessed the supernatural power of repressed women to consciously change society.



Friday, 18 November 2011

Copyright, Art and Utopia Perf Lecture


Presented October 18 at Indonesian Contemporary Art Network
Introduction
If you have an apple and I have an apple and we exchange apples then you and I will still each have one apple. But if you have an idea and I have an idea and we exchange these ideas, then each of us will have two ideas.
—Phi Kappa Phi Journal[2]
Performative Action: Each person is given 2 toy eyes :)  so now they have 3 eyes, like an alien



Definitions
Sharing Economy - towards the end of 11th Century, post feudal economy was starting to happen, similar to the peer to peer, bartering systems we are pioneering now. But basically people would pay for things according to how they could ie. bread could be bought with fish or with clothing etc. There was no fixed price or value for products or services, each items value would change per each transaction, case by case.
Scarcity Economy –  The Sovereign and other rich people wanted to continue receiving money just because they were already rich. Taxes were not enough, they devised a sovereign currency, so now people needed to pay for products with money, which they could only get from the Sovereign. The sovereign would control how much money it would give out and loans started happening. Sovereign currency invented by Dutch.
Post Scarcity Economy – where everyone can get what they want, utopic and dystopic views see. Sci-fi discussion below.
Intellectual Property – should authorship = a material monetary value?
Authorship opposed to just the actors – actors will be paid a fixed wage, no copyright. They do not suffer from copyright abuse.
Publishing Companies – ie. Warner, MGM, buy the right to reproduce the intellectual property, once the author has sold the reproduction rights the publishing company can regulate supply and demand and exhibits cartel-like behaviour. Again it is a system where the company makes money by simply having money. The author is given a royalty (2-3%) from each reproduction.
Copyright/Patents – the right to reproduce intellectual property. interestingly copyright does not cover clothing or industrial design, but I am mostly going to be talking about copyright of entertainment media. Copyright invented by the British.
Before Copyright and publishing companies – the author would find means to reproduce and distribute the book/movie/film/painting and then receive all the money from each copy.  Books were still being sold by popularity, if a book was good, the author would sell out of the first run of 20 or so and then start making more. Starting and working mostly in small local communities. Reproduction was somewhat expensive but the advent of bible reproduction and trade opened up exporting of books – books now could be distributed with Bible, some authors got in there and started trading books before copyright.
Stealing - However when books were very popular there was nothing to stop people reproducing the book because they had bought a copy before. They would then make the money off this reproduction. When you copy an item of intel. Property from a publishing company you are taking from the companies projected earnings but not stealing any money from author.
Copyright and Economy
Nicola will take you back in time to the development of copyright and authorship, discussing the principles of the scarcity economy and the monopoly copyrighting provides. Basically copyrighting was invented to scrape more money off the emerging intellectual production and labour class. It promotes individual knowledge over community knowledge. It allows publishing companies to monopolize, in reality the author hardly gets any money for royalties but is paid by commission or in advance by the publishing company. It is a way for the big money to keep on making money just because they have it. Its premise (which is untrue) is that it motivates artists to be more productive so they can earn more money.

Then a quick trip to the future through some sci-fi books to the idea of how a utopic post-scarcity economy could exist, where physical and intellectual commodities are in abundance and free. Ian M Banks "The Culture" where there is a civilisation who found freedom from need and freedom from greed by utilising artificial intelligence for production and traverse space trying to share their developments.
and the intermediary step is present in Neal Stephenson's "The Diamond Age" where fabricator technology allows the growth of any thing that one has design plans for however the poor receive a lesser amount of energy and resources per day to use and thus have to wait longer for items to be fabricated. Also their items tend to be smaller, as they have no access to large-scale fabricators. however the centrally distributed power to the fabricators is cut off when a protean seed is developed which allows the fabricators direct access to raw materials. Then after the discovery of this renewable resource from the earth, we are propelled into post scarcity.

And then back to the present to the developing peer to peer economy, gifting economy where digital content can be copied and distributed at little cost. What is Sharing or Stealing in a P2P economy? - share: only take if the person wants it to be shared, people can share movies etc. No money for big media companies anymore? good, rise of DIY films and innovative business strategies. Problems running a sharing economy in parallel with a scarcity economy = lawsuits

A small note on Asia and piracy. In some instances Asia is ahead of the Western world in the sharing of ideas and intellectual property ie. Kunci's cheap books from India and the new bribe reporting website, where viewers can see how much was paid to who for what job (its bringing the prices of bribes down). China steals industrial secrets for the forwarding of their own nation so still enforcing the market force of competition and not openness.

Copyright and contemporary Art.
Appropriation of the image in Art - the importance of appropriation in the post modern - copyright law inhibits and causes problems for artists - rather than inspires creativity which it is supposed to do. The critical faculty of Art where it is antagonistic and critical of media, needs to appropriate symbols of collective identity. The importance of changing the meaning of the significant.
Appropriation is and exploration of signification, originality, appropriation, authorship and deconstruction. The term ‘simulacrum’, drawn from the writings of the French philosopher Jean Baudrillard, is often used to signify this idea of representation as reality. For Postmodernists nothing we can say or do is truly ‘original’, for our thoughts are constructed from our experience of a lifetime of representation, so it is naive to imagine a work’s author inventing its forms or controlling its meaning. Instead of pretending to an authorities originality, postmodernism concentrates on the way images and symbols (‘signifiers’) shift or lose their meaning when put in different contexts (‘appropriated’), revealing (‘deconstructing’) the processes by which meaning is constructed.

and the DIY art economy - producing works for own satisfaction and recognition of peers, not for $$ destroys premise of copyright. Ie. ETSY

Copyright and (d)evolution
The collective intelligence - mass collaboration could be the next step in evolotuion -  it requires openness, peer 2 peer, sharing, globalisation (overcoming group think and individual cognitive bias) in order to allow a collective to cooperate on one process-while achieving enhanced intellectual performance. Teilhard points to the societal problems and tactics of capitalism such as isolation and marginalization as huge inhibitors of evolotuion. since evolution requires a unification of consciousness. He states that "no evolutionary future awaits anyone except in association with everyone else."
Tentatively Collective Intelligence could help us build civilisation similar to Ian Banks "The Culture" where we are free from greed and material need.
Role play Scenario:
One with traditional system:
One with new system:
Music, art, books, stealing.. eg. DGTMB, Melanie Bonajo and Eddie
Problems with creation because of copyright

Thursday, 15 September 2011

Halmstad Sea Festival, with Henrik Hedinge


"Wave Croquis" - wave life drawing, sticking my contrapossto
7 November 2011. Group Performance directed by Henrik Hedinge
Performance by Nicola Morton at Black Beach in Bali, Indonesia (out the back of John Michael’s studio, near Gianyar)
Music by Nicola Morton, Movement 1 from “Life is a Rubiks Cube” http://rubicksmusic.wordpress.com
http://seaperformance.blogspot.com