This re-write is dedicated to the 'getting better' -ness of a friend.
I am obsessed with this footage of Kristi and Jimbo's wedding because it is a modern fairytale. Its not an extravaganza, its Kristi's 2nd marriage and she is pregnant, its not a big deal but love wins out in the end. Indonesia and Australia are plagued with interracial prejudice, that Kristi and I (orang gado2) are very much a part of (ie. the colonialism of Indonesia (until 1945), the concurrent economic exploitation of the West and migrant spouses on both sides of the border). So for me this is a dream come true.. everything works out. I can fall in love with someone who has been tortured by the constructs of my ancestor's imperialist/racist past and they can love me. I found this guilt to be an insurmountable hurdle in romance and am really glad it worked out for Kristi.
So back in Australia, Rebecca told me the story of her wedding, not an extravaganza, but also special because the wedding dress cost $10 but both of them were virgins and then I have another orang gado-gado (half SE Asian- half Australian) friend who is pregnant and I filmed her while we were talking, but the penultimate performance comes next and provides the soundtrack for the "Answer" part of the video. We draw a lipstick heart over Marisa's crushed vertebrae and she plays the planetary tuning forks, sometimes I change the order. And then as an addendum is my performance in the Qantas Lounge bathroom, I am flying back to Indonesia, and I make my wish, and write the Bahasa Indonesia wedding vow on my thigh. Added are quotes from the Qu'ran which is a text that is often used to support a nation's path to overthrow an imperial power but unfortunately can also incur racial prejudice. Love wins out in the end.
Thursday, 26 January 2012
Wednesday, 4 January 2012
The Only Good Woman is A Dead Woman - Recoding Death of Fantasy and Beauty
On Friday 13th Jan, 2012 Nicola will perform two rituals for the empowerment of women - recoding death of fantasy and beauty. Features - projections, performance, install of red, yellow, blue hand and face sensor stickers, tecno brega, dangdut, hair whipping,
“The Only Good Woman Is A Dead Woman” is a quote from Slavoj Zizek’s A Pervert’s Guide to Cinema he stipulates in cinema (a medium that now guides our fantasies) the death of the female (fantasy) keeps the male libidinal economy going onward and upward. I want to steal the power of death of fantasy from men and give it back to women. There are hands and face sillhouettes around the room where audience can place their hands or face, I ask them to confide in me, just by placing their thoughts into the ground or the glass – thoughts of a life or death of a fantasy. In one of the shopfront windows I have written all my ‘shut down’ lines on to dry rice paper. I project the aesthetic themes of Life, Death, Fantasy > Light, Dark, Fire and then take the dry rice paper circles, wet them stick them over my body and eat them. All of this aurally supported by a mix of Kylie Minogue's "Confide in Me" with Dangdut and Tecno Brega music. She took us the right way from hollywood (well Neighbours to being a sexy dancer, no fucker is gonna kill her now or make her move to Brisbane so Scott and the rest of the Neighbours can continue their shit!!!)
Then towards beauty and the water, that transformed the rice paper circles I add glitter, dip my hair in it and invite the audience to do the same as we "Whip my hair back and forth." Men can’t kill a woman’s fantasies, they live on and are transferred.
I present the sexual fantasy of dangdut, a provocative dance slightly incongruous to the region's Islamic values, but one which is trance like, so never dies.. we get in a hair whipping trance..
Then towards beauty and the water, that transformed the rice paper circles I add glitter, dip my hair in it and invite the audience to do the same as we "Whip my hair back and forth." Men can’t kill a woman’s fantasies, they live on and are transferred.
I present the sexual fantasy of dangdut, a provocative dance slightly incongruous to the region's Islamic values, but one which is trance like, so never dies.. we get in a hair whipping trance..
According to The Culture Code by Clotaire Rapaille, (Western culture’s) cultural code for beauty is ‘men’s salvation’ – do we really work hard to impress each other with our beauty to prove our ability to save men? There is all this woman on woman anger, that extends to racial ie. white women v asian women – white women think men want asian women more and asian women think men want white women more. BUT LADY GAGA IS BEAUTIFUL AND DOESN’T SAVE MEN. In the pursuit of alien beauty, we find an alternative, using alfoil and glitter on our hands and faces and throwing confetti with the phrases “I only wear free trade and recycled clothing,” “My make up is not tested on animals,” and "Aliens can overthrow the state" – we transform to beautiful caring aliens.
Window and Floor Install Plans:
Below are some video stills from projection:
These are videostills of performance. Filmed by KT Spit.
Window and Floor Install Plans:
Below are some video stills from projection:
These are videostills of performance. Filmed by KT Spit.
Monday, 19 December 2011
Dreamtime with Simbi Dare and Nicola Morton - AKSI REVOLUSI
Nicola Morton as The Rabbit
and
Simbi Dare as The Dragonfly
Escort you to Dreamtime in between the Banyan Trees, October 26 2011 at Alun Alun Kidul, Yogyakarta - the resting place of the gods and then sing...
Problem: Revolution action is needed to change the fabric dimension of society to a place where we all hold empathy and have what we need - a dreamtime dimension. S&M's penultimate performance in Indonesia.
Simbi and I's medicine cards that represent our link to above and other dimensions are the Rabbit (fears) and the Dragonfly (illusion). This performance was to transform the fears and illusions we had presented in our previous performances and use the energy to expose the world to dreamtime.
We used a famous gateway in Yogyakarta, the banyan tree gates at the Sultan's Palace. According to tradition if you walk from the top of the park thru the middle of the gate you will have unlimited success. Every night locals and tourists try to get thru the cosmic gateway, often other musicians and people trick and distract you from getting through the gate.
Dressed as the rabbit and dragonfly we tried to make our way through the 2 trees. On our 3rd attempt, we finally got to the middle and unpacked the gender (Javanese xylophone) and microphone and sang the lyrics of Atari Teenage Riot's "Revolution Action" which we had modified and translated to Bahasa Indonesian (a language not native to the area, but a simple, universalising language of the area).
At the end we wanted to destroy the rabbit and dragonfly as they draw fears toward us and get trapped in illusion. So the rabbit was eaten by a wooden tiger puppet and the dragonfly costume was going to be burned but at the last minute Simbi decided to give the costume to a little girl in the audience.
Saat hidup, Saat mati
Saat hidup, Saat mati
Saat hidup, Saat mati
Saat hidup, Saat mati
Saat hidup,
AKSI REVOLUSI
Kalian akan mati, untuk apa
Kalian akan mati, untuk apa (AKSI)
Kalian akan mati, untuk apa
Kalian akan mati, untuk apa
AKSI REVOLUSI
Membakar kengarian pemerintah yang berkuasa
Dengan pistol mengarah ke kepala
Saya menyadari apa yang tidak saya dapatkan
Banyak orang punya kekuatan tapi tidak satupun dari kita semua
Setiap jam media katakan apa yang salah
Berdiri di dalam tenggorakan singha dan saya mau tau
hidup kalian menyebalikan di bendingkan dengan hidup saya dan teman2 saya
Perusak ke tengah2 ikut hati mu
AKSI REVOLUSI
Kita akan mati, untuk apa?
Kita akan mati, untuk apa? (AKSI)
Ini bukan merusak diri sendiri
Ini bukan merusak diri sendiri
AKSI REVOLUSI
and
Simbi Dare as The Dragonfly
Escort you to Dreamtime in between the Banyan Trees, October 26 2011 at Alun Alun Kidul, Yogyakarta - the resting place of the gods and then sing...
Problem: Revolution action is needed to change the fabric dimension of society to a place where we all hold empathy and have what we need - a dreamtime dimension. S&M's penultimate performance in Indonesia.
Simbi and I's medicine cards that represent our link to above and other dimensions are the Rabbit (fears) and the Dragonfly (illusion). This performance was to transform the fears and illusions we had presented in our previous performances and use the energy to expose the world to dreamtime.
We used a famous gateway in Yogyakarta, the banyan tree gates at the Sultan's Palace. According to tradition if you walk from the top of the park thru the middle of the gate you will have unlimited success. Every night locals and tourists try to get thru the cosmic gateway, often other musicians and people trick and distract you from getting through the gate.
Dressed as the rabbit and dragonfly we tried to make our way through the 2 trees. On our 3rd attempt, we finally got to the middle and unpacked the gender (Javanese xylophone) and microphone and sang the lyrics of Atari Teenage Riot's "Revolution Action" which we had modified and translated to Bahasa Indonesian (a language not native to the area, but a simple, universalising language of the area).
At the end we wanted to destroy the rabbit and dragonfly as they draw fears toward us and get trapped in illusion. So the rabbit was eaten by a wooden tiger puppet and the dragonfly costume was going to be burned but at the last minute Simbi decided to give the costume to a little girl in the audience.
Saat hidup, Saat mati
Saat hidup, Saat mati
Saat hidup, Saat mati
Saat hidup, Saat mati
Saat hidup,
AKSI REVOLUSI
Kalian akan mati, untuk apa
Kalian akan mati, untuk apa (AKSI)
Kalian akan mati, untuk apa
Kalian akan mati, untuk apa
AKSI REVOLUSI
Membakar kengarian pemerintah yang berkuasa
Dengan pistol mengarah ke kepala
Saya menyadari apa yang tidak saya dapatkan
Banyak orang punya kekuatan tapi tidak satupun dari kita semua
Setiap jam media katakan apa yang salah
Berdiri di dalam tenggorakan singha dan saya mau tau
hidup kalian menyebalikan di bendingkan dengan hidup saya dan teman2 saya
Perusak ke tengah2 ikut hati mu
AKSI REVOLUSI
Kita akan mati, untuk apa?
Kita akan mati, untuk apa? (AKSI)
Ini bukan merusak diri sendiri
Ini bukan merusak diri sendiri
AKSI REVOLUSI
Labels:
alun-alun kidul,
asia,
indonesia,
karaoke,
masangin,
performance art,
psychoanalysis,
public art,
shaman,
simbi dare,
video
Tuesday, 13 December 2011
How I Survived a Kuntilanak Attack (Transforming Women on Women Rage)
Women can't do what they want. Plus they are oppressed in society by men and their fellow women. Since revenge seems impossible in the physical world this causes powerful living spirits to emerge such as kuntilanak and sundel bolong (Indonesian female ghosts). However when this repressed violence becomes supernatural, kuntilanak tend to take it out on just about anybody, thats why everyone is afraid of kuntilanak.
This performance is about recognising that from having this living spirit given to us thru oppression we can use it consciously rather than unconsciously to change society. Simbi and Nicola have faced living spirits before and recognize the challenge of going further than being captivated by them. Derrida in Specters of Marx (1994) describes our struggle as follows:
Simbi and I are women taking on women ghosts and so we sing "Boom I Got Your Boyfriend" to set the scene for this women on women anger.
Then comes time for transformation as we offer up our bodies for violence from the crowd (a là Marina Abramovic Rhythm 0 (1974)). We absorb the oppression and then transform it into screams, documenting our screams and keeping the energy in the physical world.
We then sing "I Wanna Be Your Joey Ramone" first remixed jungle style then again on the gender. We recommend riot girl music (like Sleater Kinney) for everyone, by giving out free mix CDS. We harnessed the supernatural power of repressed women to consciously change society.

This performance is about recognising that from having this living spirit given to us thru oppression we can use it consciously rather than unconsciously to change society. Simbi and Nicola have faced living spirits before and recognize the challenge of going further than being captivated by them. Derrida in Specters of Marx (1994) describes our struggle as follows:
“One must have the ghost’s hide and to do that, one must have it. To have it, one must see it, situate it, identify it. One must possess it without letting oneself be possessed by it, without being possessed of it (…)Is not to possess a spectre to be possessed by it, possessed period? To capture it, is that not to be captivated by it?”.So first we taunt the audience and embody the specter by singing "Spellbound" by Siouxie and the Banshees and then "Girls" by the Beastie Boys on the gender a traditional xylophone like instrument (the only one a woman can traditionally play). We also give out locally made clove cigarettes and newspapers.
Simbi and I are women taking on women ghosts and so we sing "Boom I Got Your Boyfriend" to set the scene for this women on women anger.
Then comes time for transformation as we offer up our bodies for violence from the crowd (a là Marina Abramovic Rhythm 0 (1974)). We absorb the oppression and then transform it into screams, documenting our screams and keeping the energy in the physical world.
We then sing "I Wanna Be Your Joey Ramone" first remixed jungle style then again on the gender. We recommend riot girl music (like Sleater Kinney) for everyone, by giving out free mix CDS. We harnessed the supernatural power of repressed women to consciously change society.
Thursday, 8 December 2011
Human Rights: The Wedding Story
ONLY SHOWN IN EXHIBITION ** CONTAINS OFFENSIVE MATERIAL ***
Created for Amnesty International's Individuals at Risk Campaign. Shown at Artillery Festival, Brisbane, 9th December, 2011 at Jugglers.
My video reflects on the ability to see the history of a nation through the ritual of a
wedding in current times. From 1898 and 1965 in Indonesia, political prisoners
were kept as symptoms of 1) colonial suppression of race, 2) post-colonial
suppression of artists and a 3) derogatory status of women. In our 2011 multi-
racial wedding of artists, we see no suppression of race, no suppression of
artists and a somewhat evolving status for women. The atrocities of colonialism,
the anti-communist purge and the stature of women are seldom mentioned
in Indonesia. This work honors the act of speaking out, whilst critically and
contemporarily engaging with the opinions of the public.
Labels:
artist statement,
asia,
post colonial
Friday, 18 November 2011
Copyright, Art and Utopia Perf Lecture
Presented October 18 at Indonesian Contemporary Art Network
Introduction
If you have an apple and I have an apple and we exchange apples then you
and I will still each have one apple. But if you have an idea and I have an
idea and we exchange these ideas, then each of us will have two ideas.
—Phi Kappa Phi Journal[2]
Performative Action: Each person is given 2 toy eyes :) so now they have 3 eyes, like an alien
Definitions
Sharing Economy - towards the end of 11th Century, post
feudal economy was starting to happen, similar to the peer to peer, bartering
systems we are pioneering now. But basically people would pay for things
according to how they could ie. bread could be bought with fish or with
clothing etc. There was no fixed price or value for products or services, each
items value would change per each transaction, case by case.
Scarcity Economy – The
Sovereign and other rich people wanted to continue receiving money just because
they were already rich. Taxes were not enough, they devised a sovereign
currency, so now people needed to pay for products with money, which they could
only get from the Sovereign. The sovereign would control how much money it
would give out and loans started happening. Sovereign currency invented by Dutch.
Post Scarcity Economy – where everyone can get what they want, utopic
and dystopic views see. Sci-fi discussion below.
Intellectual Property – should authorship = a material monetary value?
Authorship opposed to just the actors – actors will be paid a fixed
wage, no copyright. They do not suffer from copyright abuse.
Publishing Companies – ie. Warner, MGM, buy the right to reproduce the intellectual
property, once the author has sold the reproduction rights the publishing
company can regulate supply and demand and exhibits cartel-like behaviour.
Again it is a system where the company makes money by simply having money. The
author is given a royalty (2-3%) from each reproduction.
Copyright/Patents – the right to reproduce intellectual property. interestingly
copyright does not cover clothing or industrial design, but I am mostly going
to be talking about copyright of entertainment media. Copyright invented by the British.
Before Copyright and publishing companies – the author would find means
to reproduce and distribute the book/movie/film/painting and then receive all
the money from each copy. Books
were still being sold by popularity, if a book was good, the author would sell
out of the first run of 20 or so and then start making more. Starting and
working mostly in small local communities. Reproduction was somewhat expensive
but the advent of bible reproduction and trade opened up exporting of books – books
now could be distributed with Bible, some authors got in there and started
trading books before copyright.
Stealing - However when books were very popular there was nothing to
stop people reproducing the book because they had bought a copy before. They
would then make the money off this reproduction. When you copy an item of
intel. Property from a publishing company you are taking from the companies
projected earnings but not stealing any money from author.
Copyright and Economy
Nicola will take you back in time to the development of copyright and authorship, discussing the principles of the scarcity economy and the monopoly copyrighting provides. Basically copyrighting was invented to scrape more money off the emerging intellectual production and labour class. It promotes individual knowledge over community knowledge. It allows publishing companies to monopolize, in reality the author hardly gets any money for royalties but is paid by commission or in advance by the publishing company. It is a way for the big money to keep on making money just because they have it. Its premise (which is untrue) is that it motivates artists to be more productive so they can earn more money.
Then a quick trip to the future through some sci-fi books to the idea of how a utopic post-scarcity economy could exist, where physical and intellectual commodities are in abundance and free. Ian M Banks "The Culture" where there is a civilisation who found freedom from need and freedom from greed by utilising artificial intelligence for production and traverse space trying to share their developments.
Nicola will take you back in time to the development of copyright and authorship, discussing the principles of the scarcity economy and the monopoly copyrighting provides. Basically copyrighting was invented to scrape more money off the emerging intellectual production and labour class. It promotes individual knowledge over community knowledge. It allows publishing companies to monopolize, in reality the author hardly gets any money for royalties but is paid by commission or in advance by the publishing company. It is a way for the big money to keep on making money just because they have it. Its premise (which is untrue) is that it motivates artists to be more productive so they can earn more money.
Then a quick trip to the future through some sci-fi books to the idea of how a utopic post-scarcity economy could exist, where physical and intellectual commodities are in abundance and free. Ian M Banks "The Culture" where there is a civilisation who found freedom from need and freedom from greed by utilising artificial intelligence for production and traverse space trying to share their developments.
and the intermediary step is present in Neal Stephenson's "The
Diamond Age" where fabricator technology allows the growth of any thing
that one has design plans for however the poor receive a lesser amount of
energy and resources per day to use and thus have to wait longer for items to
be fabricated. Also their items tend to be smaller, as they have no access to
large-scale fabricators. however the centrally distributed power to the
fabricators is cut off when a protean seed is developed which allows the
fabricators direct access to raw materials. Then after the discovery of this
renewable resource from the earth, we are propelled into post scarcity.
And then back to the present to the developing peer to peer economy, gifting economy where digital content can be copied and distributed at little cost. What is Sharing or Stealing in a P2P economy? - share: only take if the person wants it to be shared, people can share movies etc. No money for big media companies anymore? good, rise of DIY films and innovative business strategies. Problems running a sharing economy in parallel with a scarcity economy = lawsuits
A small note on Asia and piracy. In some instances Asia is ahead of the Western world in the sharing of ideas and intellectual property ie. Kunci's cheap books from India and the new bribe reporting website, where viewers can see how much was paid to who for what job (its bringing the prices of bribes down). China steals industrial secrets for the forwarding of their own nation so still enforcing the market force of competition and not openness.
Copyright and contemporary Art.
Appropriation of the image in Art - the importance of appropriation in the post modern - copyright law inhibits and causes problems for artists - rather than inspires creativity which it is supposed to do. The critical faculty of Art where it is antagonistic and critical of media, needs to appropriate symbols of collective identity. The importance of changing the meaning of the significant. Appropriation is and exploration of signification, originality, appropriation, authorship and deconstruction. The term ‘simulacrum’, drawn from the writings of the French philosopher Jean Baudrillard, is often used to signify this idea of representation as reality. For Postmodernists nothing we can say or do is truly ‘original’, for our thoughts are constructed from our experience of a lifetime of representation, so it is naive to imagine a work’s author inventing its forms or controlling its meaning. Instead of pretending to an authorities originality, postmodernism concentrates on the way images and symbols (‘signifiers’) shift or lose their meaning when put in different contexts (‘appropriated’), revealing (‘deconstructing’) the processes by which meaning is constructed.
and the DIY art economy - producing works for own satisfaction and recognition of peers, not for $$ destroys premise of copyright. Ie. ETSY
And then back to the present to the developing peer to peer economy, gifting economy where digital content can be copied and distributed at little cost. What is Sharing or Stealing in a P2P economy? - share: only take if the person wants it to be shared, people can share movies etc. No money for big media companies anymore? good, rise of DIY films and innovative business strategies. Problems running a sharing economy in parallel with a scarcity economy = lawsuits
A small note on Asia and piracy. In some instances Asia is ahead of the Western world in the sharing of ideas and intellectual property ie. Kunci's cheap books from India and the new bribe reporting website, where viewers can see how much was paid to who for what job (its bringing the prices of bribes down). China steals industrial secrets for the forwarding of their own nation so still enforcing the market force of competition and not openness.
Copyright and contemporary Art.
Appropriation of the image in Art - the importance of appropriation in the post modern - copyright law inhibits and causes problems for artists - rather than inspires creativity which it is supposed to do. The critical faculty of Art where it is antagonistic and critical of media, needs to appropriate symbols of collective identity. The importance of changing the meaning of the significant. Appropriation is and exploration of signification, originality, appropriation, authorship and deconstruction. The term ‘simulacrum’, drawn from the writings of the French philosopher Jean Baudrillard, is often used to signify this idea of representation as reality. For Postmodernists nothing we can say or do is truly ‘original’, for our thoughts are constructed from our experience of a lifetime of representation, so it is naive to imagine a work’s author inventing its forms or controlling its meaning. Instead of pretending to an authorities originality, postmodernism concentrates on the way images and symbols (‘signifiers’) shift or lose their meaning when put in different contexts (‘appropriated’), revealing (‘deconstructing’) the processes by which meaning is constructed.
and the DIY art economy - producing works for own satisfaction and recognition of peers, not for $$ destroys premise of copyright. Ie. ETSY
Copyright and (d)evolution
The collective intelligence - mass collaboration could be the next step in evolotuion - it requires openness, peer 2 peer, sharing, globalisation (overcoming group think and individual cognitive bias) in order to allow a collective to cooperate on one process-while achieving enhanced intellectual performance. Teilhard points to the societal problems and tactics of capitalism such as isolation and marginalization as huge inhibitors of evolotuion. since evolution requires a unification of consciousness. He states that "no evolutionary future awaits anyone except in association with everyone else."
Tentatively Collective Intelligence could help us build civilisation
similar to Ian Banks "The Culture" where we are free from greed and
material need.
Role play Scenario:
One with traditional system:
One with new system:
Music, art, books, stealing.. eg. DGTMB, Melanie Bonajo and Eddie
Problems with creation because of copyright
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